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Would you like to tell us about a lower price? If you are a seller for this product, would you like to suggest updates through seller support? The commonly held view that Wittgensteinian philosophy of religion entails an irrationalist defense of religion known as 'fideism' loses plausibility when contrasted with recent scholarship on Wittgenstein's corpus, biography, and other sources.
This book reevaluates the place of Wittgenstein in the philosophy of religion and charts a path forward for the subfield by advancing three themes. The first is that philosophers of religion should question received interpretations of philosophers, such as Wittgenstein, as well as the meanings of key terms used in interpretations, such as 'fideism'.
The second theme is that Wittgenstein's philosophy, across his corpus, pursues a particular end: a searching clarity or perspicuity. The third theme is that with the rise of various religious movements within societies and around the world in recent decades, philosophy of religion has important tasks in clarifying global conversations on living well amidst human diversities and contemplating philosophy as a vocation.
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Contemplating Religious Forms of Life: Wittgenstein and D.Z. Phillips: Mikel Burley: Continuum
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Interpreting Interreligious Relations with Wittgenstein: Philosophy, Theology and Religious Studies
See all free Kindle reading apps. Start reading Wittgenstein within the Philosophy of Religion on your Kindle in under a minute. Don't have a Kindle? About the Author Thomas D.
Despite the diversity of subjects, the chapters often address questions raised within another chapter, and frequently engage with the writings of the other authors. This overlap develops several meta-discussions across the various chapters and immerses the reader in these contemporary dialogues in Wittgenstein studies. Burley demonstrates that both fears are unfounded. What Wittgenstein is clarifying is a metaphysical reduction that assumes all psychological experiences must be based in some metaphysical reality. The vast majority of the time, she argues, intentions are public not private.
One should not throw out the rule on account of its exceptions. While this volume is especially relevant for those involved in Wittgenstein studies and the appropriation of his work, anyone interested in the relevant questions in philosophy, theology, and ethics will find these essays to be insightful and fruitful contributions to these fields. The dialogue produced throughout the volume is collegial, constructive, and collaborative.
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